Free Webinar Series with Sara Ahmed

Thursdays | 10AM ACDT | ZOOM

Wednesdays | Canada, UK | ZOOM

Canada Time Zone: Wednesdays 3:30pm PST. 4:30pm MST, 6:30 EST

UK Time Zone: Wednesdays 11:30pm GMT

Time and Date Zone Converter: https://www.timeanddate.com/worldclock/converter.html


Sara Ahmed (@SaraNAhmed) is a feminist writer and independent scholar working at the intersection of feminist, queer and race studies. Her research is concerned with how bodies and worlds take shape; and how power is secured and challenged in everyday life worlds as well as institutional cultures. Until the end of 2016, Sara was a Professor of Race and Cultural Studies at Goldsmiths, University of London and was previously based in Women’s Studies at Lancaster University and currently, her primary focus is now on writing and research.

Join Professor Tara Brabazon, (@tarabrabazon) Dean of Graduate Research at Flinders University in a weekly discussion of Sara Ahmed and the trajectory of theory and politics.

For any queries please contact the Office of Graduate Research at gradresearch@flinders.edu.au


Differences That Matter: Feminist Theory and Postmodernism

Jan 21 (Australia) – Jan 20 (Canada, UK)

Differences That Matter challenges existing ways of theorising the relationship betweenfeminism and postmodernism which ask ‘is or should feminism be modern or postmodern?’Sara Ahmed suggests that postmodernism has been allowed to dictate feminist debates andcalls instead for feminist theorists to speak (back) to postmodernism, rather than simply speakon (their relationship to) it. Such a ‘speaking back’ involves a refusal to position postmodernismas a generalisable condition of the world and requires closer readings of what postmodernism isactually ‘doing’ in a variety of disciplinary contexts. Sara Ahmed hence examines constructions ofpostmodernism in relation to rights, ethics, subjectivity, authorship, meta-fiction and film.

Zoom link: https://us02web.zoom.us/j/86105822183…

Passcode: 483460


Strange Encounters: Embodied Others in Post-Coloniality

Jan 28 (Australia) – Jan 27 (Canada, UK)

Examining the relationship between strangers, embodiment and community, StrangeEncounters challenges the assumptions that the stranger is simply anybody we do not recognize and instead proposes that he or she is socially constructed as somebody we already know. Using feminist and postcolonial theory this book examines the impact of multiculturalism and globalization on embodiment and community whilst considering the ethical and political implication of its critique for post-colonial feminism. A diverse range of texts are analyzed which produce the figure of ‘the stranger’, showing that it has alternatively been expelled as the origin of danger – such as in neighbourhood watch, or celebrated as the origin of difference – as in multiculturalism. The author argues that both of these standpoints are problematic as they involve ‘stranger fetishism’; they assume that the stranger ‘has a life of its own’.

Zoom Link: https://us02web.zoom.us/j/83962600007…

Passcode: 332818


The Cultural Politics of Emotion

Feb 4 (Australia) – Feb 3 (Canada, UK)


Emotions work to define who we are as well as shape what we do and this is no more powerfully at play than in the world of politics. Ahmed considers how emotions keep us invested in relationships of power, and also shows how this use of emotion could be crucial to areas such as feminist and queer politics. Debates on international terrorism, asylum and migration, as well as reconciliation and reparation, are explored through topical case studies.In this book the difficult issues are confronted head on. The Cultural Politics of Emotion is in dialogue with recent literature on emotions within gender studies, cultural studies, sociology, psychology and philosophy. Throughout the book, Ahmed develops a theory of how emotions work, and the effects they have on our day-to-day lives. New for this edition A substantial 15,000-word Afterword on ‘Emotions and Their Objects’ which provides an original contribution to the burgeoning field of affect studies A revised Bibliography Updated throughout.

Zoom Link: https://us02web.zoom.us/j/89096313348?pwd=eUNZMCtLVUhpMFBiYUFIUHBETWcvUT09
Passcode: 509705


Queer Phenomenology: Orientations, Objects, Others

Feb 11 (Australia) – Feb 10 (Canada, UK)


In this ground-breaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time. Bodies take shape as they move through the world directing themselves toward or away from objects and others. Being “orientated” means feeling at home, knowing where one stands, or having certain objects within reach. Orientations affect what is proximate to the body or what can be reached. A queer phenomenology, Ahmed contends, reveals how social relations are arranged spatially, how queerness disrupts and reorders these relations by not following the accepted paths, and how a politics of disorientation puts other objects within reach, that that might, at first glance, seem awry.

Zoom Link: https://us02web.zoom.us/j/82404896246?pwd=eU5kaEErcnVGZW1PdUdwWWgrenI0Zz09
Passcode: 323710


The Promise of Happiness


Feb 18 (Australia) – Feb 17 (Canada, UK)

The Promise of Happiness is a provocative cultural critique of the imperative to be happy. I tasks what follows when we make our desires and even our own happiness conditional on thehappiness of others: “I just want you to be happy”; “I’m happy if you’re happy.” Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the “happiness duty,” the expectation that we will be made happy by taking part in that which is deemed good, and that by being happy ourselves, we will make others happy. Ahmed maintains that happiness is a promise that directs us toward certain life choices and away from others. Happiness is promised to those willing to live their lives in the right way.

Zoom Link: https://us02web.zoom.us/j/84726762727?pwd=RmRzMncyS09vaE4ydlNFWFJvT0g3UT09
Passcode: 150760


On Being Included: Racism and Diversity in Institutional Life

Feb 25 (Australia) – Feb 24 (Canada, UK)


What does diversity do? What are we doing when we use the language of diversity? Sara Ahmed offers an account of the diversity world based on interviews with diversity practitioners in higher education, as well as her own experience of doing diversity work. Diversity is an ordinary, even unremarkable, feature of institutional life. Yet diversity practitioners often experience institutions as resistant to their work, as captured through their use of the metaphor of the “brick wall.” On Being Included offers an explanation of this apparent paradox. It explores the gap between symbolic commitments to diversity and the experience of those who embody diversity.Commitments to diversity are understood as “non-performatives” that do not bring about what they name. The book provides an account of institutional whiteness and shows how racism can be obscured by the institutionalization of diversity. Diversity is used as evidence that institutions do not have a problem with racism. On Being Included offers a critique of what happens when diversity is offered as a solution. It also shows how diversity workers generate knowledge of institutions in attempting to transform them.

Zoom Link: https://us02web.zoom.us/j/87674192897?pwd=aHpXWnZSQ3pzZjI3dC9xZ1dCNVIzQT09
Passcode: 944772


Wilful Subjects

Mar 4 (Australia) – Mar 3 (Canada, UK)


In Wilful Subjects Sara Ahmed explores wilfulness as a charge often made by some against others. One history of will is a history of attempts to eliminate wilfulness from the will.Delving into philosophical and literary texts, Ahmed examines the relation between will and wilfulness, ill will and good will, and the particular will and general will. Her reflections shed light on how will is embedded in a political and cultural landscape, how it is embodied, and how will and wilfulness are socially mediated. Attentive to the wayward, the wandering, and the deviant, Ahmed considers how wilfulness is taken up by those who have received its charge. Grounded in feminist, queer, and antiracist politics, her sui generis [unique] analysis of the wilful subject, the figure who wills wrongly or wills too much, suggests that wilfulness might be required to recover from the attempt at its elimination.

Zoom Link: https://us02web.zoom.us/j/89203484762?pwd=R2RtS1d1OG5CTS9XMWwrV0s2eEIvdz09
Passcode: 289508


Living A Feminist Life

Mar 11 (Australia) – Mar 10 (Canada, UK)


In Living a Feminist Life Sara Ahmed shows how feminist theory is generated from everyday life and the ordinary experiences of being a feminist at home and at work. Building on legacies of feminist of color scholarship in particular, Ahmed offers a poetic and personal meditation on how feminists become estranged from worlds they critique—often by naming and calling attention to problems—and how feminists learn about worlds from their efforts to transform them. Ahmed also provides her most sustained commentary on the figure of the feminist killjoy introduced in her earlier work while showing how feminists create inventive solutions—such as forming support systems—to survive the shattering experiences of facing the walls of racism and sexism. The killjoy survival kit and killjoy manifesto, with which the book concludes, supply practical tools for how to live a feminist life, thereby strengthening the ties between the inventive creation of feminist theory and living a life that sustains it.

Zoom Link: https://us02web.zoom.us/j/86821544639?pwd=TmVhQW9uOW5vSUJ1MjhpNkdETlFxUT09
Passcode: 607724


What’s the Use?

Mar 18 (Australia) – Mar 17 (Canada, UK)


In What’s the Use? Sara Ahmed continues the work she began in The Promise of Happiness and Wilful Subjects by taking up a single word—in this case, use—and following it around.She shows how use became associated with life and strength in nineteenth-century biological and social thought and considers how utilitarianism offered a set of educational techniques for shaping individuals by directing them toward useful ends. Ahmed alsoexplores how spaces become restricted to some uses and users, with specific reference touniversities. She notes, however, the potential for queer use: how things can be used in ways that were not intended or by those for whom they were not intended. Ahmed posits queeruse as a way of reanimating the project of diversity work as the ordinary and painstaking task of opening up institutions to those who have historically been excluded.

Zoom Link: https://us02web.zoom.us/j/82313096147?pwd=YzVHcTl4aC8zcWlQNWd4MlJqRElsUT09
Passcode: 583686


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